What is Tatanka

What Is “Tatanka”?
In the Lakota language, the word “tatanka” is translated as “buffalo” or “buffalo bull.” However, according to native Lakota speakers, the literal translation is something more like “He who owns us.” Lakota elder Birgil Kills Straight explains it this way:

“The four-leggeds came before the two-leggeds. They are our older brother, we came from them. Before them, we were the root people. We came from them. We are the same thing. That is why we are spiritually related to them. We call them in our language “Tatanka,” which means “He Who Owns Us.” We cannot say that we own the buffalo because he owns us.1

Today, “bison” is considered to be the correct name for the species. Though both “buffalo” and “bison” are widely accepted and are often used interchangeably, the scientific name for the species is “bison bison.” The term “buffalo” is more frequently used in American Indian communities, especially when referring to the buffalo in its cultural context.

In Lakota, “tanka” means “great” or “large.” The name Tanka Fund represents both our focus on the significant and positive impact of buffalo restoration in Indian communities as well as our partnership with Native American Natural Foods, makers of the Tanka Bar.

History of the Buffalo Nation
The importance of the buffalo to Indian people throughout North American cannot be overstated. Before the colonization of the continent and the buffalo’s near extermination, the buffalo was an integral part of daily life. Nearly all activities, such as hunting, cooking, sewing, making art, teaching, praying, singing and celebrating, incorporated and honored the buffalo.

Buffalo are the subject of many traditional stories and are a central part of the religious and cultural practices of many Indian nations across the Great Plains. [More information here.] According to Karlene Hunter, Oglala Lakota, “The history of the Buffalo Nation and the Lakota Nation is so intertwined as to be almost indistinguishable.”

Skull of Buffalo

This “intertwined” history was dramatically illustrated in the latter half of the 19th century. During this dark period, the U.S. government initiated a policy of removal, forcibly relocating Indian people to established reservations across the country. At the same time, European settlers and the U.S. military launched an all-out attack on the buffalo, the primary source of food, clothing, and shelter for Indian people in the Great Plains at the time. The military’s position concerning buffalo was brutally stated by General Phillip S. Sheridan, who said: “If I could learn that every buffalo in the northern herd were killed I would be glad…The destruction of the herd would do more to keep Indians quiet than anything else that could happen.”2

In the short span of 30 years, the North American buffalo population went from approximately 50 million to one small herd that at the time found refuge in what is now Yellowstone National Park. During this dark period in American history, not only were the buffalo almost exterminated, but an entire lifestyle and Buffalo-based culture that had existed for thousands of years were nearly destroyed.

Buffalo Are Returning
Many Indian people see the return of buffalo as a positive sign. According to Lakota leader and prophet Black Elk (1863-1950), when the buffalo return, the “Sacred Hoop” will be mended and Indian nations will become strong again. Working together with Native American Natural Foods and many other partners throughout Indian Country, we hope to build broad support for this vision so we can help to bring renewed life and strength to Buffalo-based Indian communities.

Resources
There are many good sources of information on the history and cultural significance of buffalo. Here are just a few:

LaDuke, Winona, Buffalo Nation, Sierra Magazine, May/June 2000 Issue

Black Elk, Nicholas, and Neihardt, John. Black Elk Speaks. 1932.

Grandmothers Circle / March 25, 2018 / NANSAMBA JARIA

All gatherings will be online on zoom, you will need to download zoom onto your computer, tablet or phone beforehand. https://zoom.us/download

The zoom meeting link posted for each gathering is only to be used 15 minutes before the time of gathering.  The gatherings are free, But Bridgette accepts any and all donations through the Ministry Of Consciousness that supports the work and website of the Red Road Society. You can donate on the front page of the Ministry website here:  http://ministryofconsciousnessnevada.org/

 

Sunday, March 25, 2018 – 10 am Pacific – !0 am to 12 Noon

NANSAMBA JARIA will be teaching for March theme: Ceremonies

NANSAMBA JARIA is a Ugandan under Buganda tribe, Lives in Bulenga 2-3km from Kampala city. She is 44 years of age. She works as a link between the healers who act as conduits to the spiritual world to healers who don’t in LUTHA https://www.facebook.com/LUTHAorg/

NANSAMBA JARIA is experienced in spiritual ritual and ceremonies. She will have an interpreter.

Topic: Grandmothers Circle

Time: Mar 25, 2018 10:00 AM Pacific Time (US and Canada)

Join from PC, Mac, Linux, iOS or Android: https://zoom.us/s/624378514

 Or iPhone one-tap:  US: +16465588656,,624378514# or +16699006833,,624378514#

Or Telephone:  Dial(for higher quality, dial a number based on your current location):   US: +1 646 558 8656 or +1 669 900 6833

Meeting ID: 624 378 514

Grandmothers Circle a Gathering